You may have read through the Gospel of John in the past and noticed that his story of Jesus is a little different. In contrast to the other Gospels, John takes Jesus all the way back—to the beginning of Creation! This startling introduction presents Jesus as part of the Godhead. In words reminiscent of the Creation story, John begins his book: “In the beginning was the Word, and the Word was with God, and the Word was God.” (1:1). Word is from the Greek term logos, which means different things to different people. The Jews think of it as the power of God, for all God has to do is speak the words, “Let there be light” (Genesis 1:3) and there is light. The Greeks think of it as cosmic reason, the well-designed frame on which the universe is built. Jesus is both of these—the power of God, and the one whose signature is stamped on the universe. But John takes the term still further. Just as a word reveals a thought, Jesus is the expression of God, physically revealing the invisible, spiritual presence of God. Jesus is God who “became flesh and dwelt among us” (1:14).
John also leaves out some things. Where are the parables? What about Jesus’ birth, His baptism, temptation, the Last Supper? What about His agonizing prayer on the night of his arrest, or His ascension into the sky? John, probably written last of the four Gospels, does not repeat most of stories that may have been circulating for decades. Instead, he focuses on Jesus’ deity, using carefully selected miracles and teachings that propel this theme.
John focuses on seven “signs” whose purpose is to reveal “Jesus is the Christ, the Son of God” (20:31). John selected the signs he used with the apologetic purpose of creating intellectual (“that you may believe”) and spiritual (“that believing you may have life”) conviction about the Son of God. But there is also great depth for believers in this Gospel as well. John reveals that Jesus used seven “I am” statements to describe His ministry, each revealing something else about His ministry and each rich with symbolism and meaning. If the action-packed Gospel of Mark was written for shorter attention spans, John has the opposite end of the spectrum in mind: people who enjoy peeling off layer upon layer of dramatic, insightful symbolism, and people who want nothing more than extensive, detailed teaching sessions led by the Master Teacher.
I hope that you will continue with us on this exciting journey as we look at the Gospel of John over these next few months!